Goodman Gallery is pleased to present Silence calling from one continent to another, a group exhibition featuring artists whose works contain or consider corporeal forms in both direct and poetic manners.
The exhibition takes its title from a phrase included in William Kentridge’s large drawing Love Songs from the Last Century. A charcoal drawing of a Johannesburg landscape, it was made as the backdrop for a 360º film made and shown at the Centre for the Less Good Idea. Kentridge reworked the drawing for this exhibition. The text, ‘Silence calling from one continent to another’, is taken from Kentridge’s processional opera The Head & the Load, and refers to mutual incomprehension between Africa and Europe. The paradoxical nature of this phrase speaks to modes of communication, and the difficulty often encountered due to cultural differences, distance or geography.
In Clive Van Den Berg’s African Landscape IV the artist uses the theme of landscape to explore ideas related to the “distemper” of our lived experience. Land serves as a powerful symbolic marker for Van Den Berg, reflecting both the personal and political. Jeremy Wafer brings similar concerns to the fore through his photographs of termite mounds. In his description of the work, Wafer connects the mound to its symbolic use by the Dogon people, whose origin narrative depicts these nests as the site where our primal ancestor had intercourse with the earth. For Wafer, this connection brings to light ideas related to the power inherent in land and the transition between the underground and the visible earth. Kapwani Kiwanga reinforces the political associations to land through her series of shade cloth works. The specific shade cloth Kiwanga employs is used in large-scale industrial agriculture, allowing farmers to cultivate crops that would not survive otherwise by creating a microcosm of growth. Her sculptures in turn raise questions around barriers, transparency, restrictions and defensive protection.
Photographs by David Goldblatt further entrench historic instances of division and separation through the built and natural environment. A poignant example of this can be found in the late photographer’s work, Remnant of a wild almond hedge planted in 1660 to prevent livestock from being taken out of the European settlement in South Africa by the indigenous Khoi. Kirstenbosch, Cape Town. 16 May 1993.
In Sue Williamson’s image, which recreates a vintage postcard from the early 20th century, the artist confronts history through what’s excluded from the frame. Drawn from her most recent body of work shown at a solo exhibition in Cape Town in September, Williamson’s drawings maintain the signs of habitation present in the postcards, which were used as propaganda tools for demonstrating the civilising effect of colonisation on the colonised, but removes the people who appeared on the original postcard. The absence of the people from the landscape presents an uncomfortable tension from which a series of questions emerge — where are the people who used to live here? What happened to them?
Through his use of existing cartographies to create more complicated geometric forms, Gerhard Marx reflects on an array of alternate spatial conceptions. Marx uses the logic of collage to meticulously fragment and dissemble maps in order to carefully ‘grow’ them into a constellation of ‘propositional cartographies’. In the process of developing his own two dimensional as well as three dimensional constructions, Marx coaxes his cartographies into more complicated geometries as a way of considering possibilities of constructing visual metaphors that will facilitate a kind of thinking that allows for complexity, ambivalence and multiplicity.
Showing for the first time with Goodman Gallery, Sepideh Mehraban is a Cape Town-based Iranian-born artist. For This is not Propaganda, Mehraban has attached fragments of her paintings onto a hand-woven carpet produced in India. The hand-dyed fibres of the carpet, together with Mehraban’s marks, combine to create a vivid inter-continental collaborative work that speaks to the body of work’s interest in concepts of place and exile.
Pamela Phatsimo Sunstrum’s animations similarly complicate cartography from a cosmic perspective. In the first of these, The Star + The Moon, Sunstrum references American theoretical physicist James Sylvester Gates Jr.’s “Supersymmetry” theory, which links the geometric structures in ancient Adinkra symbology to the complex mathematical codes embedded within the structures of time and space. The animation features a panoramic landscape constructed by mirroring Sunstrum’s collaged drawings. The second animation, To: The Moon, continues Sunstrum’s interest in linking her drawing practice to notions of time and space travel while concurrently paying homage to George Melies’ classic early film, ‘A Trip to the Moon’ (1902). Polyhedra, the third featured animation, is described by Sunstrum as a “poetic cosmogony and personal interpretation of the order of things: stars, earth forms, the insides, the outsides, and the beyond-what-we-can-see.”
Moving from geographic and celestial bodies to those of the individual, Nicholas Hlobo considers his work to be a form of autobiography through which he articulates a sense of self. Hlobo does so through his use of found objects and materials such as leather, rubber, and ribbons. “My work is about my journey, how I relate to myself and to the outside world. I’m very curious about the invisible, intangible and incomprehensible aspects of that journey and there is always a slipperiness to the process of figuring it out”, says Hlobo. Hlobo uses materials that have resonance to his personal memories, which he says are “used as a way to add more layers to the narrative. And how they are intervened with forms a part of becoming a language that tells the story.”
Nolan Oswald Dennis’ notes for recovery (touch) considers the body from the point of view of a wound. For Dennis, while it is possible to heal a wound, the damage cannot be undone. In that regard, the artist questions whether we can conceive of our societal wounds as “conditions for another country, another world, rather than a disturbing sign of this world?”
In WYE Study 19, Mikhael Subotzky splices together three film stills from the film WYE. Commissioned and exhibited by the Sherman Contemporary Art Foundation (Sydney) in 2016, WYE was, in part, an examination of the colonial body in the landscape. The gaze of the colonial subject was posited as the first act of conquest, and quite at odds with the fragility of that body in the elements of the foreign land. This encounter takes places through three projected films which feature a 19th-century British settler on his arrival to the Eastern Cape, a 21st-century South African walking along a beach in Port Elizabeth, and the post-bodily white subject which has become ‘colonised’ in the name of a futuristic form of psycho-anthropology. Speaking to this work in relation to his broader practice, Subotzky says: “At the heart of my work is a fixation with revealing the gap between what is presented (and idealised) and what is hidden, coupled with a desire to pull apart and reassemble the schizophrenia of contemporary existence.”
Georgina Maxim and Ravelle Pillay, invited artists also showing for the first time with Goodman Gallery, present works which consider memory in relation to the body. For Zimbabwean Maxim, her mixed-media textile work The front follower recalls the jubilant hymns of primary school. In particular, Maxim reflects on the lyrics “if you want joy, you must work for it”, prompting the artist to make this feeling visible through her work. For Pillay, who works with personal and found archives, her paintings feature ghostly figures and places, intermingling and blurring her own experiences with stranger’s memories.
Presented alongside the exhibition, is a pairing of photographs by Jabulani Dhlamini and his mentor David Goldblatt, as well as a selection of works by South African Masters.
William Kentridge was born in Johannesburg, South Africa in 1955. Kentridge’s artistic practice, expressionist in nature, is entirely underpinned by drawing. He is perhaps best known for his series of eleven animated films, Drawings for Projection, the earliest of which was completed in 1989 and the most recent of which will premiere in 2020. These hand-drawn films follow the narrative of fictional mining magnate, Soho Eckstein, his wife and her lover, Felix Teitlebaum. This saga is permeated with anecdotal elements from Kentridge’s own life and the political events, which unfolded in South Africa’s transition from apartheid to democracy.
In addition to being an accomplished printmaker in his own right, Kentridge’s openness to collaboration has allowed him to produce rich and extensive series of kinetic sculptures, bronzes and hand-woven tapestries. His passion for the theatre has brought him to work, as creative director, on several acclaimed opera productions ranging from Mozart’s Magic Flute , to The Nose by Shostakovich (2010) and most recently two operas by Alban Berg, Lulu (2015) and Wozzeck (2017). Kentridge has also created a number of original performance pieces including Refuse the Hour (2012); Triumphs & Laments (2017) on the Tiber river in Rome; The Head & the Load (2018) and most recently, the chamber opera, Sibyl (2019).
Kentridge’s career has spanned five decades and his work has been shown in major museums and biennales, around the world since the 1990s, including Documenta in Kassel, Germany (1997, 2003, 2012), the Museum of Modern Art in New York (1998, 2010) and the Museum of Contemporary Art Chicago (2012), Musée du Louvre in Paris (2010), FORTUNA in Brazil (2013), Ullens Centre for Contemporary Art in China (2015), Whitechapel Gallery in London (2016), Louisiana Museum in Denmark (2017), Reina Sofia Museum in Spain (2017), Liebieghaus Museum in Germany (2018), Kunstmuseum Basel (2019), Zeitz Museum of Contemporary Art Africa in Cape Town (2019), and most recently MUDAM in Luxembourg (2021).
Kentridge is the recipient of honorary doctorates from several universities including Yale and the University of London. In 2012 he presented the Charles Eliot Norton lectures at Harvard University. In 2013 he served as Humanitas Visiting Professor in Contemporary Art at Oxford University, and Distinguished Visiting Humanist at the University of Rochester, New York, and in 2015 he was appointed an Honorary Academician of the Royal Academy in London. In 2017 he received the Princesa de Asturias Award for the Arts, Spain, and in 2018, the Antonio Feltrinelli International Prize, Italy. Previous awards include the Kyoto Prize, Japan (2010), the Oskar Kokoschka Award, Vienna (2008), the Kaiserring Prize (2003), and the Sharjah Biennial 6 Prize (2003), among many others.
Kentridge is currently working towards major survey exhibitions at The Royal Academy in London for 2022, and The Broad Museum in Los Angeles.
Sue Williamson (b. 1941, Lichfield, UK) emigrated with her family to South Africa in 1948. In the 1970s, Williamson started to make work which addressed social change and by the late 1980s she was well known for her series of portraits of women involved in the country’s political struggle, titled A Few South Africans (1980s).
Major international solo exhibitions include: Can’t Remember, Can’t Forget at the Apartheid Museum in Johannesburg (2017); Other Voices, Other Cities at the SCAD Museum of Art in Georgia, USA (2015), Messages from the Moat, Den Haag, Netherlands (2003) and The Last Supper Revisited (2002) at the National Museum of African Art, Smithsonian Institute in Washington D.C. Williamson has participated in biennales around the world, including the Kochi Muziris Biennale (2019); several Havana Biennales as well as Sydney, Istanbul, Venice and Johannesburg biennales. Group exhibitions include, Resist: the 1960s Protests, Photography and Visual Legacy (2018) at BOZAR in Brussels; Women House (2017, 2018) at La Monnaie de Paris and National Museum for Women in the Arts (Washington D.C); Citizens: Artists and Society Tate Modern, London; Being There (2017) at Fondation Louis Vuitton (Paris) and Rise and Fall of Apartheid: Photography and the Bureaucracy of Everyday Life (2014) at the International Centre for Photography New York and the Museum Africa (Johannesburg), curated by Okwui Enwezor, and The Short Century (2001-2) also curated by Okwui Enwezor, Museum Villa Stuck, Munich, House of World Cultures, Berlin, Museum of Contemporary Art, Chicago, and P.S.1 New York.
Williamson’s works feature in museum collections, ranging from the Museum of Modern Art (New York), Tate Modern (London), Victoria & Albert Museum (London), Pompidou Centre, (Paris), Hammer Museum, (Los Angeles) to the National Museum of African Art, Smithsonian Institution (Washington D.C), Iziko South African National Gallery (Cape Town) and the Johannesburg Art Gallery (Johannesburg). Williamson has authored two books - South African Art Now (2009) and Resistance Art in South Africa (1989). In 1997, Williamson founded www.artthrob.co.za, a leading website on South African contemporary art and the first of its kind in the country. Awards and fellowships include The Living Legends Award (2020), attributed by the South African government’s Department of Sports, Arts and Culture; the University of Johannesburg’s Ellen Kuzwayo Award (2018); the Rockefeller Foundation’s Bellagio Creative Arts Fellowship (2011); the Smithsonian’s Visual Artist Research Award Fellowship (2007) and the Lucas Artists Residency Fellowship (2005) from Montalvo Art Center in California.
Williamson lives and works in Cape Town, South Africa.
Nolan Oswald Dennis (b. 1988, Zambia) is an interdisciplinary artist from Johannesburg, South Africa. His practice explores what he calls ‘a black consciousness of space’: the material and metaphysical conditions of decolonization.
Born in Lusaka, Zambia and raised in Midrand, South Africa. He holds a Bachelors degree in architecture from the University of the Witwatersrand (Wits) and a Masters of Science in Art, Culture and Technology for the Massachusetts Institute of Technology (MIT).
Dennis’ work questions the politics of space (and time) through a system-specific, rather than site-specific approach. He is concerned with the hidden structures that pre-determine the limits of our social and political imagination. Through a language of diagrams, drawings and models he explores a hidden landscape of systematic and structural conditions that organise our political sub-terrain. This sub-space is framed by systems which transverse multiple realms (technical, spiritual economic, psychological, etc) and therefore Dennis’ work can be seen as an attempt to stitch these, sometime opposed, sometimes complimentary, systems together. To read technological systems alongside spiritual systems, to combine political fictions with science fiction.
Dennis’ is the 2016 winner of the FNB Arts Prize, and has exhibited in various solo and group shows, including the 9th Berlin Biennale (2016), the Young Congo Biennale (2019), Museu d’Art Contemporani de Barcelona (MACBA), Architekturmuseum der TU München, among others. He is participating in upcoming exhibitions at Palais de Tokyo (Paris), Le Lieu Unique (Nantes), and the Goodman Gallery, and is a 2020 artist in residence at NTUCCA (Singapore).
Dennis will be the next artist in residence at the Delfina Foundation, London from September 2021.
David Goldblatt (1930 – 2018) was born in Randfontein, a small mining town outside of Johannesburg, South Africa. Through his lens, South African he chronicled the people, structures and landscapes of his country from 1948, through the rise of Afrikaner Nationalism, the apartheid regime and into the democratic era – until his death in June, 2018. In particular, Goldblatt documented the people, landscapes and industry of the Witwatersrand, the resource-rich area in which he grew up and lived, where the local economy was based chiefly on mining. In general, Goldblatt’s subject matter spanned the whole of the country geographically and politically from sweeping landscapes of the Karoo desert, to the arduous commutes of migrant black workers, forced to live in racially segregated areas. His broadest series, which spans six decades of photography, examines how South Africans have expressed their values through the structures, physical and ideological, that they have built.
In 1989, Goldblatt founded the Market Photography Workshop, a training institution in Johannesburg, for aspiring photographers. In 1998 he was the first South African to have a solo exhibition at the Museum of Modern Art in New York. In 2001, a retrospective of his work, David Goldblatt Fifty-One Years began a tour of galleries and museums. He was one of the few South African artists to exhibit at Documenta 11 (2002) and Documenta 12 (2007) in Kassel, Germany. He has held solo exhibitions at the Jewish Museum and the New Museum, both in New York. His work was included in the exhibition ILLUMInations at the 54th Venice Biennale in 2011, and has featured on shows at the San Francisco Museum of Modern Art and Barbican Centre in London. In 2017, Goldblatt installed a series of portraits from his photographic essay Ex-Offenders in former prisons in Birmingham and Manchester. The portraits depict men and women, from South African and the UK, at the scene of their crimes, with accompanying texts that relate the subjects’ stories in their words. In the last year of his life, two major retrospectives were opened at Centre Pompidou in Paris, and the Museum of Contemporary Art in Sydney. The Goldblatt Archive is held by Yale University, in New Haven, Connecticut.
Goldblatt is the recipient of the 2006 Hasselblad award, the 2009 Henri Cartier-Bresson Award, the 2013 ICP Infinity Award and in 2016, he was awarded the Commandeur des Arts et des Lettres by the Ministry of Culture of France.
Jeremey Wafer (b. 1953, Durban, South Africa) grew up in Nkwalini in what was then Zululand. He studied fine art at the University of Natal, Pietermaritzburg (B.A.F.A.1979) and at the University of the Witwatersrand (B.A. Hons. in Art History 1980 and M.A. Fine Art 1987).
Wafer has taught in the Fine Art Departments of the former Technikon Natal (now DUT) and Technikon Witwatersrand (now UJ) before being appointed Associate Professor. Wafer received his PhD in 2016 and was subsequently appointed full professor of Sculpture in the School of Arts of the University of the Witwatersrand.
Wafer is the recipient of numerous awards and residencies, notably the Standard Bank National Drawing Prize in 1987 and the Sasol Wax Art Award in 2006. His work featured on the South African Pavilion of the 56th Venice Biennale in 2015. Wafer has exhibited in South Africa and internationally, his work is represented in the National Museum of African Art, Smithsonian Institute, Washington DC, the South African National Gallery, the Johannesburg Art Gallery as well as in many other museum, private and corporate collections.
Wafer lives and works in Johannesburg, South Africa.
Jabulani Dhlamini (b. 1983, Free State, South Africa) lives and works in Johannesburg. Dhlamini majored in documentary photography at the Vaal University of Technology, graduating in 2010. He is an alumni fellow of the Edward Ruiz Mentorship programme and the Market Photo Workshop in Johannesburg. His work focuses on his upbringing while also reflecting on various communities within contemporary South Africa. Dhlamini’s approach is meditative and subtly provokes a closer look at what lies on the edges through an exploration of personal and collective memory. Incorporating landscape imagery and intimate portraits, his work captures historical moments — such as the recollection of the Sharpeville Massacre, the effects of land dispossession and the funeral of anti-apartheid activist Winnie Madikizela-Mandela — while also documenting the quieter moments in the lives of everyday South Africans.
Dhlamini’s Umama series was exhibited as part of his Edward Ruiz award at the Market Photo Workshop in 2012, and at Goodman Gallery Cape Town in 2013 – his first solo exhibition with the gallery. In Umama, Dhlamini pays homage to single mothers and explores the challenges faced by women raising children on their own in South African townships. For his Recaptured series, which was exhibited at Goodman Gallery in 2016, Dhlamini turned to the community of Sharpeville, asking people to bring objects that reminded them of the 1960 massacre. Over the course of several years, Dhlamini interviewed and photographed a number of individuals who traced their movements and emotions on the day of the Sharpeville Massacre, relocating themselves within the collective memory.
In 2018 Dhlamini’s work was featured on the Five Photographers, A Tribute to David Goldblatt group exhibition at the Gerard Sekoto Gallery at the French Institute. In his 2018 exhibition at Goodman Gallery, iXesha!, Dhlamini explored how memory is created and archived within a community where the memory has been localised. This exhibition included images from Dhlamini’s recent series iQhawekazi documenting the events around Winnie Mandela’s funeral.
In his most recent exhibition with the Gallery, the everyday waiting, Dhlamini photographed his community in Soweto during the first four months of the national lockdown, drawing attention to the psychological impact of COVID-19.
Clive van den Berg (b. 1956, Zambia) is an artist, curator and designer, who works on his own and in collaboration with colleagues in a collective called trace, whose primary activities are the development of public projects. He has had several solo exhibitions in South Africa, and his work is regularly exhibited abroad. His public projects have included the artworks for landmark Northern Cape Legislature and, since he has joined the trace team, museum projects for the Nelson Mandela Foundation, Constitution Hill, Freedom Park, the Workers Museum, The Holocaust and Genocide Centre and many other projects.
Van den Berg has much experience working on large-scale institutional projects with teams representing diverse constituencies: urban planners and policy makers, architects, landscape designers, museum curators, historians, community liaison officials and representatives of local and national governments. In the Northern Cape, for example, where he worked with the Luis Ferreira da Silva architects, he pioneered a new strategy for integrating forms of the local landscape and indigenous aesthetics into the overall building design, while also training local artisans as part of a skills transference project aimed at long-term sustainability. The result is a world-renowned and uniquely South African state edifice: a monument to the people of the Northern Cape.
Gerhard Marx (b. 1976, South Africa) develops his projects through an engagement with pre-existent conventions and practices. This process entails careful acts of dissection and rearrangement, which allow Marx to engage the poetic potential and philosophical assumptions of his chosen material, developing original drawing, sculptural and performative languages. Marx completed his undergraduate degree at the Michaelis School of Fine Art, UCT and received his MA (Fine Art) (Cum Laude) from Wits School of Art, Johannesburg.
Marx’s work is shown regularly at international art fairs, held in numerous public and private art collections and was included on the South African pavilion at the 2013 Venice Biennale. Marx has been involved in the making of numerous public sculptures, including The World On Its Hind Legs, a collaboration with William Kentridge (Beverley Hills, LA), Vertical Aerial: JHB, (the Old Ford, Constitution Hill, Johannesburg), The Fire Walker, in collaboration with William Kentridge (Queen Elizabeth Bridge, Johannesburg) and Paper Pigeon, in collaboration with Maja Marx (Pigeon Square, Johannesburg). In 2018 Marx participated in the third season at the Centre for the Less Good Idea with his project Vehicle, in collaboration with musicians Shane Cooper and Kyle Shepherd. Vehicle is scheduled to form part of the Holland Festival in June 2019.
He has extensive experience in theatre, as a scenographer, director, filmmaker and playmaker, including REwind: A Cantata for Voice, Tape and Testimony (directed by Marx, interactive film by Gerhard Marx and Maja Marx, composed by Philip Miller), performed at the Royal Festival Hall, Southbank, London (2010), the Market Theatre, Johannesburg (2008) and the 62’Centre, William College, Massachusetts (2007).
Marx is a fellow of the Sundance Film Institute, the Annenberg Fund and of the Ampersand Foundation. He lives and works in Cape Town, South Africa.
Nicholas Hlobo (b. 1975, Cape Town, South Africa) began his career around the end of apartheid in 1994, when there was a new sense of freedom and national pride in South Africa. With the eradication of legalised and enforced discrimination and segregation, Hlobo and his peers were empowered to openly voice their opinions and ideas under the protection of these new laws. Hlobo’s subtle commentary on the democratic realities of his home country and concerns with the changing international discourse of art remain at the core of his work. Using tactile materials such as ribbon, leather, wood, and rubber detritus that he melds and weaves together, Hlobo creates intricate two- and three-dimensional hybrid objects. Each material holds a particular association with cultural, gendered, sexual, or ethnic identity. Together, the works create a complex visual narrative that reflects the cultural dichotomies of Hlobo’s native South Africa as well as those that exist around the world. His evocative, anthropomorphic imagery and metaphorically charged materials elucidate the artist’s own multifaceted identity within the context of his South African heritage.
Hlobo received a fine art degree from Johannesburg’s Technikon Witwatersrand in 2002. Solo exhibitions of his work have been organized at the Savannah College of Art and Design (SCAD) Museum of Art in Savannah, GA (2019); Uppsala Art Museum, Sweden (2017); Museum Beelden aan Zee, The Hague, Netherlands (2016); Locust Project, Miami (2013); National Museum of Art, Architecture and Design, Oslo (2011); Savannah College of Art and Design, Lacoste, France (2010); Tate Modern, London (2008); Institute of Contemporary Art, Boston (2008); and SCAD Museum of Art, GA (2007). Select group exhibitions featuring his work include Delirious, Lustwarande Foundation, Tilburg, The Netherlands (2019); Kiss My Genders, Hayward Gallery, London, United Kingdom (2019); Material Insanity, Museum of African Contemporary Art Al Maaden (MACAAL), Marrakesh, Morocco (2019); Face to Face: From Yesterday to Today, Non-Western Art and Picasso, The Montreal Museum of Fine Arts, Montreal, Canada (2018); After the Thrill is Gone: Fashion, Politics, and Culture in Contemporary South African Art, The Museum of the African Diaspora, San Francisco, CA (2018); Art/Afrique, le nouvel atelier, Fondation Louis Vuitton (2017); Energy and Process, Tate Modern, London (2016); The Divine Comedy: Heaven, Purgatory and Hell Revisited by Contemporary African Artists, Museum für Moderne Kunst, Frankfurt, traveled to SCAD Museum of Art, GA (2014); and Smithsonian National Museum of African Art, Washington, DC (2015); A History (art architecture design, from the 80s to now), Centre Pompidou, Paris (2015); Intense Proximity, La Triennale 2012, Palais de Tokyo, Paris (2012); and Flow, Studio Museum in Harlem, New York (2008). Hlobo has participated in multiple biennials including the 18th Biennale of Sydney, Australia (2012); the 54th Venice Biennale (2011); the 6th Liverpool Biennial (2010); and the 3rd Guangzhou Triennial, China (2008). His work is included in numerous international public and private collections, including the Arquipelago – Centro de Artes Contemporaneas, Azores, Portugal; Centre Pompidou, Paris, France; Detroit Institute of Arts, Detroit, MI; Fondation Louis Vuitton, Paris, France; Savannah College of Art and Design (SCAD) Museum of Art, Savannah, GA; The Metropolitan Museum of Art, New York, NY; The Nelson Mandela Metropolitan Art Museum, Port Elizabeth, South Africa; South African National Art Gallery, Cape Town; Tate Modern, London, United Kingdom; Unisa – University of South Africa, Pretoria, South Africa; and the Zeitz Museum of Contemporary African Art, Cape Town, South Africa.
Hlobo has received numerous honors and distinctions such as the Rolex Visual Arts Protégé (2010-11); Standard Bank Young Artist Award (2009); and the Tollman Award for Visual Art (2006).
The artist lives and works in Johannesburg.
Kapwani Kiwanga (b. Hamilton, Canada) lives and works in Paris. Kiwanga studied Anthropology and Comparative Religion at McGill University in Montreal and Art at l’école des Beaux-Arts de Paris.
In 2020, Kiwanga received the Prix Marcel Duchamp (FR). She was also the winner of the Frieze Artist Award (USA) and the annual Sobey Art Award (CA) in 2018.
Solo exhibitions include Haus der Kunst, Munich (DE); Kunstinstituut Melly – Center for Contemporary Art, Rotterdam (NLD); Kunsthaus Pasquart, Biel/Bienne (CHE); MIT List Visual Arts Center, Cambridge (USA); Albertinum museum, Dresden (DE); Artpace, San Antonio (USA); Esker Foundation, Calgary (CA); Tramway, Glasgow International (UK); Power Plant, Toronto (CA); Logan Center for the Arts, Chicago (USA); South London Gallery, London (UK); and Jeu de Paume, Paris (FR) among others.
Selected group exhibitions include Whitechapel Gallery, London (UK); Serpentine Galleries, London (UK); Yuz Museum, Shanghai (CHN); MOT – Museum of Contemporary Art Tokyo (JPN); Museum MMK für Moderne Kunst, Frankfurt (DE); Museum of African Contemporary Art Al Maaden – MACAAL, Marrakech (MAR); National Gallery of Canada, Ottawa (CA); Contemporary Arts Museum, Houston (USA); Hammer Museum, Los Angeles (USA); Centre Pompidou, Paris (FR); Musée d’art contemporain de Montréal, Montreal (CA); ARoS Aarhus Art Museum, Aarhus (DK) and MACBA, Barcelona (ESP).
She is represented by Galerie Poggi, Paris; Goodman Gallery, Johannesburg, Cape Town and London; galerie Tanja Wagner, Berlin.
Kapwani Kiwanga is a Franco-Canadian artist based in Paris. Kiwanga’s work traces the pervasive impact of power asymmetries by placing historic narratives in dialogue with contemporary realities, the archive, and tomorrow’s possibilities.
Her work is research-driven, instigated by marginalised or forgotten histories, and articulated across a range of materials and mediums including sculpture, installation, photography, video, and performance.
Kiwanga co-opts the canon; she turns systems of power back on themselves, in art and in parsing broader histories. In this manner Kiwanga has developed an aesthetic vocabulary that she described as “exit strategies,” works that invite one to see things from multiple perspectives so as to look differently at existing structures and find ways to navigate the future differently.
Mikhael Subotzky (b. 1981, Cape Town) is a Johannesburg based artist whose works in multiple mediums (including film installation, video, photography, collage and painting) attempt to engage critically with the instability of images and the politics of representation.
Subotzky has exhibited in a number of important international exhibitions, including most recently Masculinities: Liberation through Photography at the Barbican in London (2020), Inheritance: Recent Video Art from Africa at the Fowler Museum (UCLA) in Los Angeles (2019) and Ex Africa in various venues in Brazil (2017-18). His award-winning Ponte City project (co-authored with Patrick Waterhouse) was presented at Art Basel Unlimited in 2018. The full exhibition and archive of this
project has since been acquired by the San Francisco Museum of Modern Art and will be the subject of a monographic exhibition there in 2021.
Subotzky’s work is collected widely by international institutions, including the Museum of Modern Art (New York), Solomon R Guggenheim Museum (New York), the National Gallery of Art (Washington), Tate (London), Centre Pompidou (Paris), the San Francisco Museum of Modern Art and the South African National Gallery, among others.
Subotzky’s work was included in Lubumbashi (2013) and Liverpool (2012) biennials. Pixel Interface, a multi-component video installation, was included in All The World’s Futures, curated by Okwui Enwezor at the 56th Venice Biennale (2015).
Pamela Phatsimo Sunstrum’s (b. 1980, Mochudi, Botswana) multidisciplinary practice encompasses drawing, painting, installation and animation. Her work alludes to mythology, geology and theories on the nature of the universe. Sunstrum’s drawings take the form of narrative landscapes that appear simultaneously futuristic and ancient, shifting between representational and fantastical depictions of volcanic, subterranean, cosmological and precipitous landscapes.
One of Sunstrum’s most notable projects in London came in the form of a 2018 mural which wrapped around the exterior of The Showroom. The work was dedicated to South African Novelist Bessie Head and formed part of the exhibition titled Women on Aeroplanes, curated by The Otolith Group, Emily Pethick, and Elvira Dyangani Ose.
Key exhibitions and performances include: All my seven faces at Contemporary Art Center, Cincinnati, OH, USA (2019); Zeitz MOCAA, Cape Town, South Africa; The Wiels, Brussels, Belgium (2019); Kunsthaus Zürich (2019); The Nest, The Hague (2019); Michaelis School for the Arts at the University of Cape Town (2018); Artpace, San Antonio, TX, USA (2018); The Phillips Museum of Arts, Lancaster (2018); Interlochen Centre for the Arts, Interlochen (2016); NMMU Bird Street Art Gallery, Port Elizabeth (2016); Tiwani Contemporary, London (2016); VANSA, Johannesburg (2015); Brundyn Gallery, Cape Town (2014); FRAC Pays de Loire, France (2013); the Havana Biennial (2012); and MoCADA, New York (2011).