Goodman Gallery is pleased to present The same space three times, a group exhibition that considers the presence of cycles in our natural and constructed environment.
The same space three times borrows its title from a sculpture by Gerhard Marx. Appearing as an enclosed object, the work forms part of “a series of sculptural and propositional cartographies that engages physical depictions of space,” according to the artist. The work’s structure creates a sort of optical illusion in which three near identical overlapping viewpoints can be seen from different angles. The addition of collaged map fragments, taken from standard educational world atlases, prompts a reconsideration of our perspective on cartographic depictions of the planet. By creating this view, Marx offers us a “more complicated spatial experience of overlap, intersection, simultaneity, relationality and overlay.”
Applying this notion to his material references, Remy Jungerman finds connections between various artistic traditions throughout history. Specifically, Jungerman explores the intersection of pattern and symbol in Surinamese Maroon culture, the larger African Diaspora, and 20th Century “Modernism.” In bringing seemingly disparate visual languages into conversation, Jungerman’s work challenges the established art historical canon.
For Hlobo, the image of the work is often sketched and pierced directly onto the canvas. By working directly on the canvas, there is a sense of immediacy and freedom that allows the work to reveal itself more slowly and more fluidly. The act of piercing and stitching reflects on healing processes necessary within the South African context, he explains; “There is a sense of violence in mark-making. By making any mark you’re disturbing the balance that is already there and beginning to create chaos,” elaborating; “As South Africans, we are constantly looking at ourselves. The piercing and stitching do the same as the work of a surgeon, looking within so that you can begin to remove ailments and attempting to propose a process of healing.”
Chiurai’s work recalls the manner in which history and memory are intertwined. Deeply influenced by historical narrative, Chiurai layers his own interpretations onto the canvas, subtly gesturing at different meanings through a combination of symbols and text.
Neshat’s portraits from ‘The Book of Kings’ series depict Iranian and Arab youth with meticulously executed calligraphic texts and drawings inscribed over each subject’s face and body. These texts and illustrations—drawn from the Shahnameh as well as from contemporary poetry by Iranian writers and prisoners— both obscure and illuminate the subjects’ facial expressions and emotive intensity, intimately linking the current energy of contemporary Iran with its mythical and historical past.
Masamvu uses painting and drawing as a way in which to investigate human existence and our relationship to the natural world. For the artist, his paintings are understood as marks of existence, pointing not only to the realities of his lived experience but also to mental and psychological space, where each layer of paint or brushstroke on the canvas proposes a search to resolve conflicted experiences or decisions.
Cycles appear in William Kentridge’s work through the symbolic presence of the tree. Rendered in Indian ink on the pages of old encyclopedias, Kentridge’s drawings attempt to capture the forms of trees indigenous to the area around Johannesburg. One reading of this association for Kentridge relates to a childhood memory of the trees at the bottom of his family garden, which represented for his younger self the place where his father went to when he departed for work each morning.
Reflecting on the recurring presence of these objects in his work, Kentridge told Artnet, “It is about allowing things to take their shape—I’m not quite sure why all these trees are being drawn. In one sense, they’re long-term self-portraits. I read somewhere a description of death that said we all grow our tree of death inside us. It starts growing when we’re born, and we have to hope that we’ll live long enough for this tree to be a great, beautiful, strong tree before it comes through us.”
Kudzanai Chiurai (b. 1981, Zimbabwe) was born one year after Zimbabwe’s emergence from white-ruled Rhodesia. Chiurai incorporates various media into his practice, which is largely focused around cycles of political, economic and social strife present in post-colonial societies.
Chiurai’s artwork confronts viewers with the psychological and physical experience of African metropolises. From large mixed media works and paintings to photography and video, Chiurai tackles some of the most pressing issues facing these environments, such as xenophobia, displacement and inequality.
Chiurai has held numerous solo exhibitions since 2003 and has participated in various local and international exhibitions, such as Figures & Fictions: Contemporary South African Photography (2011) at the Victoria and Albert Museum in London and Impressions from South Africa, 1965 to Now (2011) at the Museum of Modern Art in New York. Other notable exhibitions include The Divine Comedy: Heaven, Purgatory and Hell Revisited curated by Simon Njami at Museum für Moderne Kunst in Frankfurt (2014) and SCAD Museum of Art, Savannah USA (2015), as well as Art/Afrique, Le nouvel atelier (2017) at the Fondation Louis Vuitton in Paris, Regarding the Ease of Others (2017) at the Zeitz Museum of Contemporary Art Africa, Genesis [Je n’isi isi]- We Live in Silence at IFA in Stuttgart, Germany and Ubuntu, a Lucid Dream (2020) at the Palais de Tokyo in Paris.
Chiurai’s Conflict Resolution series was exhibited at dOCUMENTA (13) (2012) in Kassel and the film Iyeza was one of the few African films to be included in the New Frontier shorts programme at the Sundance Film Festival in 2013. Chiurai has held numerous solo exhibitions with Goodman Gallery and has edited four publications with contributions by leading African creatives.
At present the artist lives and works in Harare, Zimbabwe.
Nicholas Hlobo (b. 1975, Cape Town, South Africa) began his career around the end of apartheid in 1994, when there was a new sense of freedom and national pride in South Africa. With the eradication of legalised and enforced discrimination and segregation, Hlobo and his peers were empowered to openly voice their opinions and ideas under the protection of these new laws. Hlobo’s subtle commentary on the democratic realities of his home country and concerns with the changing international discourse of art remain at the core of his work. Using tactile materials such as ribbon, leather, wood, and rubber detritus that he melds and weaves together, Hlobo creates intricate two- and three-dimensional hybrid objects. Each material holds a particular association with cultural, gendered, sexual, or ethnic identity. Together, the works create a complex visual narrative that reflects the cultural dichotomies of Hlobo’s native South Africa as well as those that exist around the world. His evocative, anthropomorphic imagery and metaphorically charged materials elucidate the artist’s own multifaceted identity within the context of his South African heritage.
Hlobo received a fine art degree from Johannesburg’s Technikon Witwatersrand in 2002. Solo exhibitions of his work have been organized at the Savannah College of Art and Design (SCAD) Museum of Art in Savannah, GA (2019); Uppsala Art Museum, Sweden (2017); Museum Beelden aan Zee, The Hague, Netherlands (2016); Locust Project, Miami (2013); National Museum of Art, Architecture and Design, Oslo (2011); Savannah College of Art and Design, Lacoste, France (2010); Tate Modern, London (2008); Institute of Contemporary Art, Boston (2008); and SCAD Museum of Art, GA (2007). Select group exhibitions featuring his work include Delirious, Lustwarande Foundation, Tilburg, The Netherlands (2019); Kiss My Genders, Hayward Gallery, London, United Kingdom (2019); Material Insanity, Museum of African Contemporary Art Al Maaden (MACAAL), Marrakesh, Morocco (2019); Face to Face: From Yesterday to Today, Non-Western Art and Picasso, The Montreal Museum of Fine Arts, Montreal, Canada (2018); After the Thrill is Gone: Fashion, Politics, and Culture in Contemporary South African Art, The Museum of the African Diaspora, San Francisco, CA (2018); Art/Afrique, le nouvel atelier, Fondation Louis Vuitton (2017); Energy and Process, Tate Modern, London (2016); The Divine Comedy: Heaven, Purgatory and Hell Revisited by Contemporary African Artists, Museum für Moderne Kunst, Frankfurt, traveled to SCAD Museum of Art, GA (2014); and Smithsonian National Museum of African Art, Washington, DC (2015); A History (art architecture design, from the 80s to now), Centre Pompidou, Paris (2015); Intense Proximity, La Triennale 2012, Palais de Tokyo, Paris (2012); and Flow, Studio Museum in Harlem, New York (2008). Hlobo has participated in multiple biennials including the 18th Biennale of Sydney, Australia (2012); the 54th Venice Biennale (2011); the 6th Liverpool Biennial (2010); and the 3rd Guangzhou Triennial, China (2008). His work is included in numerous international public and private collections, including the Arquipelago – Centro de Artes Contemporaneas, Azores, Portugal; Centre Pompidou, Paris, France; Detroit Institute of Arts, Detroit, MI; Fondation Louis Vuitton, Paris, France; Savannah College of Art and Design (SCAD) Museum of Art, Savannah, GA; The Metropolitan Museum of Art, New York, NY; The Nelson Mandela Metropolitan Art Museum, Port Elizabeth, South Africa; South African National Art Gallery, Cape Town; Tate Modern, London, United Kingdom; Unisa – University of South Africa, Pretoria, South Africa; and the Zeitz Museum of Contemporary African Art, Cape Town, South Africa.
Hlobo has received numerous honors and distinctions such as the Rolex Visual Arts Protégé (2010-11); Standard Bank Young Artist Award (2009); and the Tollman Award for Visual Art (2006).
The artist lives and works in Johannesburg.
William Kentridge was born in Johannesburg, South Africa in 1955. Kentridge’s artistic practice, expressionist in nature, is entirely underpinned by drawing. He is perhaps best known for his series of eleven animated films, Drawings for Projection, the earliest of which was completed in 1989 and the most recent of which will premiere in 2020. These hand-drawn films follow the narrative of fictional mining magnate, Soho Eckstein, his wife and her lover, Felix Teitlebaum. This saga is permeated with anecdotal elements from Kentridge’s own life and the political events, which unfolded in South Africa’s transition from apartheid to democracy.
In addition to being an accomplished printmaker in his own right, Kentridge’s openness to collaboration has allowed him to produce rich and extensive series of kinetic sculptures, bronzes and hand-woven tapestries. His passion for the theatre has brought him to work, as creative director, on several acclaimed opera productions ranging from Mozart’s Magic Flute , to The Nose by Shostakovich (2010) and most recently two operas by Alban Berg, Lulu (2015) and Wozzeck (2017). Kentridge has also created a number of original performance pieces including Refuse the Hour (2012); Triumphs & Laments (2017) on the Tiber river in Rome; The Head & the Load (2018) and most recently, the chamber opera, Sibyl (2019).
Kentridge’s career has spanned five decades and his work has been shown in major museums and biennales, around the world since the 1990s, including Documenta in Kassel, Germany (1997, 2003, 2012), the Museum of Modern Art in New York (1998, 2010) and the Museum of Contemporary Art Chicago (2012), Musée du Louvre in Paris (2010), FORTUNA in Brazil (2013), Ullens Centre for Contemporary Art in China (2015), Whitechapel Gallery in London (2016), Louisiana Museum in Denmark (2017), Reina Sofia Museum in Spain (2017), Liebieghaus Museum in Germany (2018), Kunstmuseum Basel (2019), Zeitz Museum of Contemporary Art Africa in Cape Town (2019), and most recently MUDAM in Luxembourg (2021).
Kentridge is the recipient of honorary doctorates from several universities including Yale and the University of London. In 2012 he presented the Charles Eliot Norton lectures at Harvard University. In 2013 he served as Humanitas Visiting Professor in Contemporary Art at Oxford University, and Distinguished Visiting Humanist at the University of Rochester, New York, and in 2015 he was appointed an Honorary Academician of the Royal Academy in London. In 2017 he received the Princesa de Asturias Award for the Arts, Spain, and in 2018, the Antonio Feltrinelli International Prize, Italy. Previous awards include the Kyoto Prize, Japan (2010), the Oskar Kokoschka Award, Vienna (2008), the Kaiserring Prize (2003), and the Sharjah Biennial 6 Prize (2003), among many others.
Kentridge is currently working towards major survey exhibitions at The Royal Academy in London for 2022, and The Broad Museum in Los Angeles.
Misheck Masamvu (b. 1980, Penhalonga, Zimbabwe) explores and comments on the socio-political setting of post-independence Zimbabwe, and draws attention to the impact of economic policies that sustain political mayhem. Masamvu raises questions and ideas around the state of ‘being’ and the preservation of dignity. His practice encompasses drawing, painting and sculpture.
Masamvu studied at Atelier Delta and Kunste Akademie in Munich, where he initially specialised in the realist style, and later developed a more avant-garde expressionist mode of representation with dramatic and graphic brushstrokes. His work deliberately uses this expressionist depiction, in conjunction with controversial subject matter, to push his audience to levels of visceral discomfort with the purpose of accurately capturing the plight, political turmoil and concerns of his Zimbabwean subjects and their experiences. His works serve as a reminder that the artist is constantly socially-engaged and is tasked with being a voice to give shape and form to a humane sociological topography. In 2020, Masamvu took part in the 22nd Biennale of Sydney.
Masamvu’s work has been well-received and exhibited in numerous shows including Armory Show 2018, Art Basel 2018, Basel Miami Beach 2017, 1-54 Contemporary African Art Fair New York 2016, São Paulo Biennale 2016, and the Venice Biennale, Zimbabwe Pavillion 2011.
Shirin Neshat (b. 1957, Qazvin, Iran) is an Iranian-born artist and filmmaker living in New York. Neshat’s early photographic works include the Women of Allah series (1993–1997), which explored the question of gender in relation to Islamic fundamentalism and militancy. Her subsequent video works departed from overtly political content or critique in favor of more poetic imagery and narratives. In her practice, she employs poetic imagery to engage with themes of gender and society, the individual and the collective, and the dialectical relationship between past and present, through the lens of her experiences of belonging and exile.
She has mounted numerous solo exhibitions at museums internationally, including: the Hirshhorn Museum and Sculpture Garden, Washington D.C.; Stedelijk Museum, Amsterdam; the Serpentine Gallery, London; Hamburger Bahnhof, Berlin; and the Musée d’art contemporain de Montréal. Recent solo exhibitions include: Kunstraum Dornbirn, Austria; Faurschou Foundation, Copenhagen; Kunsthalle Tübingen, Germany; and Museo Correr,Venice, Italy, which was an official corollary event to the 57th Biennale di Venezia in 2017. A major retrospective of her work was exhibited at the Detroit Institute of Arts in 2013. Neshat was awarded the Golden Lion Award, the First International Prize at the 48th Biennale di Venezia (1999), the Hiroshima Freedom Prize (2005), and the Dorothy and Lillian Gish Prize (2006). In 2009, Neshat directed her first feature-length film, Women Without Men, which received the Silver Lion Award for “Best Director” at the 66th Venice International Film Festival. Dreamers marked her first solo show on the African continent, which exhibited at Goodman Gallery Johannesburg in 2016. That same year, Neshat featured in the New Revolutions: Goodman Gallery at 50 exhibition in Johannesburg and in the Summers group exhibition at Goodman Gallery Cape Town. In 2017, Neshat was awarded the prestigious Praemium Imperiale award for Painting. That same year, Neshat directed Giuseppe Verdi’s Aida at the Salzburg. In 2017, Neshat was awarded the prestigious Praemium Imperiale award for Painting. That same year, Neshat directed Giuseppe Verdi’s Aida at the Salzburg. The Broad Museum in Los Angeles recently hosted a survey exhibition of the last 25 years of Neshat’s work, which travelled on to Modern Art Museum of Fort Worth in 2021. This year Neshat was the feature artist and Master of Photography at Photo London festival which took place in Somerset House in September.
Neshat has directed three feature-length films, Women Without Men (2009), which received the Silver Lion Award for Best Director at the 66th Venice International Film Festival, Looking For Oum Kulthum (2017,) and most recently Land of Dreams (2021) which premiered at the Venice Film Festival.
The artist lives and works in New York, USA.
Remy Jungerman (1959) attended the Academy for Higher Arts and Cultural Studies in Paramaribo, Surinam, before moving to Amsterdam where he studied at the Gerrit Rietveld Academy.
In his work, Jungerman explores the intersection of pattern and symbol in Surinamese Maroon culture, the larger African diaspora, and 20th century Modernism, placing fragments of Maroon textiles and other materials found in the African diaspora—the kaolin clay used in several religious traditions or the nails featured in Nkisi Nkondi power sculpture—in direct contact with materials and imagery drawn from more “established” art traditions, Jungerman presents a peripheral vision that both enriches and informs our perspective on art history.
Jungerman represented the Netherlands at the 58th Venice Biennale in 2019. In 2017 he was nominated for the Black Achievement Award in The Netherlands. In 2008 he received the Fritschy Culture Award from the Museum het Domein, Sittard, The Netherlands.
Jungerman is co-founder and curator of the Wakaman Project, drawing Lines – connecting dots. Wakaman, which means “walking man,” was born out of a desire to examine the position of visual artists of Surinamese origin and to raise their profile(s) on the international stage.
He has exhibited works at: 58th Venice Biennial, Dutch Pavilion, IT; Prospect3, New Orleans, US; Brooklyn Museum, New York, US; El Museo del Barrio, New York, US; Hudson Valley MOCA, New York, US; Jack Shainman Gallery, New York, US; New Jersey City University, New Jersey, US; Rennie Museum, Vancouver, CA; Stedelijk Museum, Amsterdam, NL; Amsterdam Museum, Amsterdam, NL; Kunstmuseum, The Hague, NL; Centraal Museum, Utrecht, NL; Museum Arnhem, NL; Museum De Domeinen, Sittard, NL; Afrika Museum, Berg en Dal, NL; Tropen Museum, Amsterdam, NL, Museum Volkenkunde, Leiden, NL; Zeeuws Museum, Leeuwarden, NL; Galerie Ron Mandos, Amsterdam; NL, Fridman Gallery, New York, US; Goodman Gallery, London, GB; Lumen Travo Gallery, Amsterdam, NL; Havana Biennale, CU; Museum Bamako, ML; Museum Tromso, NO; Künstlerhaus Bethanien, Berlin, DE; Badischer Kunstverein, Karlsruhe, DE; Schloss Oberdiessbach, CH; Malba, Buenos Aires, AR; Cemeti Art House, Yogyakarta, ID; Gallery Krinzinger, Salzburg / Vienna, AT; Stedelijk Museum Aalst, BE; Musée Art Contemporain, FR; Air de Paris, FR.
Jungerman lives and works between Amsterdam and New York.