As facilitator of emergent forms, the Goodman Gallery works with curators and artists who question the current status of the art world, specifically problems that emerge from restrictive labels and one dimensional readings of the process of making of art in African contexts.
This year the Goodman Gallery has invited curator Tegan Bristow to curate the exhibition POST AFRICAN FUTURES around her cohesive research into technology based art in Africa. The works allow for a new engagement with practice that uses technology and explodes the myth of AfroFuturism in Africa. It is the belief of the Goodman Gallery that the barrier breaking, innovative works which have emerged as artists have responded to Bristow’s call for participation are a move away from staid ideas of art making in Africa. The Goodman Gallery is proud to present a show allowing for works which critique and question systems and structures that the commercial art industry has often relied upon.
Taking cue from the phrase ‘research made tangible’, the exhibition POST AFRICAN FUTURES expands on research being developed by Bristow on art and culture practice that critically reflects on technology and the myth of AfroFuturism in Africa. The title of the exhibition was first used at the Fak’ugesi Digital Africa Conference at Wits University in December 2014, in which Bristow invited academic reflections on the state and meaning of critical engagements with technology, particularly communication technology, in African art and culture.
The exhibition expands on the subject by exhibiting the work of a number of artists and cultural practitioners from across the African continent that reflect these engagements in their practice. Bristow is curating the exhibition as an extension of this research, in collaboration with Emma Laurence of the Goodman Gallery.
The exhibition proposes a challenge to art by viewing engagements around communications technology and technology use as a site for critically engaging African identification and a resistance to the globalisation of culture. Bristow’s research for the exhibition began as a survey of work, focusing on South Africa, Kenya and small amounts in Nigeria. What Bristow found in this survey was a rich and complex reference to technology that serves a number of critical positions, the most important being a pointed focus on identification and differentiation.
Here artists are using the conceptual frame of digital technologies and technology languages as a way to talk about how African cultures are against what they are perceived to be. This is multi-faceted and acts as a critique of both of globalised media practices and of romanticised Africanisms. These practices have their foundation in the socio-cultural, global image generation, traditional practices and performance. Digital Art as a medium-specific engagement in this frame addresses the digital as an imagined metaphysical conduit. Artists use the digital’s metaphorical capacity to represent the unseen and the magical, both as representation of cultural practices that cannot be adequately portrayed through image or film and as a critique of Western systems of knowledge.
This frames a critique of globalised forms and a resistance against a cultural predomination.What Bristow sees in digital aesthetics in Africa is a response, represented as a perceived dissonance but also an appropriation by breaking and playing with visual cultures, mixing globalised image norms into local memes, exploring a well thought through and critical perspective. It is important to understand that the practice is definitely not a romantic indigenisation of technology or cute innovations for the irrevocably poor.
It is rather a type of border thinking, a live conversation with the world that brings contemporary culture together with African socio-cultural knowledge systems. Post African Futures as a title challenges a number of notions. The first being AfroFuturism as a title for any African work that addresses technology or science fiction subject matters. Many African artists have been lumped into this criterion yet they present articulations that are unique to their particular regions. The exhibition is an exploration of multiple “African cultures of technology” that have unique socio-political and economic histories.
For instance, technology in South Africa is historically tied to apartheid, a possessive aggressive system of control where communications technology is still a power driven medium. South African artists reflect this works are visually aggressive and challenge relationships to power, reflecting a lo-fi abrasiveness, an exploration of extremes and failures making for rich visual and aural work. While Kenyan histories for instance, are tied to social rebellion and change, here works strongly interrogate social justice, using networks and social narrative as primary conduits.
Post African Futures challenges the notion of “futures and innovation” as failure in bypassing current issues and current social and cultural transformation. Post African Futures asks its audience to see the socio-cultural and metaphorical use of technology in critiquing histories while dealing the importance of now. The format of the exhibition will include online work, installation, performance, “post future” artifacts, video installations and screenings.
About Tegan Bristow:
Bristow is an interactive digital media artists and Head of Interactive Media at the Digital Arts Division of the Wits School of Arts at Wits University. Bristow is writing her PhD on Technology Art and Cultural Practices in Africa with the Planetary Collegium. This exhibition follows research through which Bristow is proposing a new ways of teaching technology arts specific to Africa, as well as challenging norms around technology’s role in art and culture in Africa.
CUSS Group (SA), Tabita Rezaire (SA), Nolan Oswald Dennis (SA), Pamela Phatsimo Sunstrum (SA), Thenjiwe Nkosi (SA), Emeka Ogbho (Nigeria), Haythem Zakaria (Tunisia), Jean Katambayi Mukendi (DRC), Sam Hopkins (Kenya), Muchiri Njenga (Kenya), Jepchumba (Kenya), Brooklyn J Pakathi (SA), Wanuri Kahui (Kenya), Dineo Sheshe Bopape (SA), Kapwani Kiwanga (CAN), The Brother Moves On (SA), Just A Band (Kenya), Lebogang Rasethaba & Nthato Mokgata (SA), Imagineering Lagos Collective (Nigeria).
In addition to the gallery exhibition, a series of talk, screenings, and performances will take place over the four-week duration of the show.
Thurs 21 May | Goodman Gallery, JHB
• 18:30 The DISRUPTER X Project: NOTES FROM THE ANCIENTS by Pamela Phatsimo Sunstrum & Thenjiwe Niki Nkosi, featuring Dion Monti and Lisa Jaffe (SA)
• 19:00 Anamnesis initiatory vision by Joël-Claude MEFFRE (FR) for artist Haythem Zakaria (FR / TN).
DIGITAL AFRICA & NARRATIVE
Sat 23 May | Goodman Gallery, JHB
• 14:00 Hallu-Ci, short screening and talk by Brooklyn J Pakathi (SA)
• 14:30 Lagos 2060, feature screening and talk by Olamide Udo-Udoma of Lagos Imaginarium (NG)
POST FUTURES, KENYA: TRADITION IN THE GLOBALISED DIGITAL
Thurs 28 May | Goodman Gallery, JHB
• 18:30 Kichwateli, short screening + Q & A with Muchiri Njenga (KE)
• 19:00 Silicon Savannahs & Digital Landscapes, talk by Jepchumba (KE)
• 19:30 Pumzi, feature screening of Kenya Sci-Fi Film by Wanuri Kahui (KE)
Sat 6 June | Goodman Gallery, JHB
• 14:00 SWAARTNET, talk by NTU (SA)
• 15:15 WWW GLOBAL COM, short screening of NTU artist’s works.
SOUND & AFRICAN CULTURES OF TECHNOLOGY
Thurs 18 June | Goodman Gallery, JHB
• 18:30 Mr Gold & Makmende, short screening and talk by The Brother Moves On and Just A Band (SA & KE)
• 19:15 Future Sound of Mzanzi, feature screening of documentary film by Lebogang Rasethebe & Nthato Mokgata (SA)
Sat 20 June | King Kong, 6 Verwey Street, Troyville, JHB
In collaboration with Keleketla @ King Kong
• 20:00 “The Afterlife with Mr Gold”, featuring The Brother Moves One (SA), Just A Band (KE) and OkMalumKoolKat (SA)
In addition to the exhibition at the Goodman Gallery, the interactive space Future Lab Africa has been developed for the show by digital artist Jepchumba. Future Lab Africa hopes to create lasting networks and public engagements which extend beyond the exhibition incorporating research and multidisciplinary methodologies as a basis of understanding new developments in the African digital art space. A podcast series produced by Jepchumba in conversation with the featured artists, released over the period of the exhibition on the Future Lab Africa site. Future Lab Africa can be accessed at http://futurelabafrica.org.
Tabita Rezaire (b.1989, Paris, France) is a French-born Guyanese/Danish new media artist, intersectional preacher, health practitioner, tech-politics researcher and Kemetic/Kundalini Yoga teacher based in Guyana.
Rezaire’s practice explores decolonial healing through the politics of technology. Navigating architectures of power – online and offline – her works tackle the pervasive matrix of coloniality and its effects on identity, technology, sexuality, health and spirituality. Disseminating light, her digital healing activism offers substitute readings decentering occidental authority, hoping to assist in the ‘dismantling [of] our white-supremacist-patriarchal-cis-hetero-globalized world screen’, according to Rezaire.
Rezaire is also a founding member of NTU, half of the duo Malaxa, and mother of the energy house SENEB.
Artsy declared her among the 10 International Black artists to watch in 2016, and True Africa among the top 100 innovators and opinion makers on the continent in 2015. Rezaire has shown her work internationally at the Berlin Biennale, Tate Modern London, Museum of Modern Art Paris, MoCADA NY, The Broad LA, and Serpentine Gallery in London. Rezaire has presented her work on numerous panels, including Het Nieuwe Institut Rotterdam, Royal Academy The Hague, Kunsthalle Bern, National Gallery Harare, Cairotronica, Fakugezi Digital Art Africa Johannesburg. She has curated screenings at the Institute of Contemporary Art London, led technology and ‘booty politics’ workshops worldwide, conducted at yoga session at Museum of Modern Art in New York and has her writings published by Cambridge Scholars.
Rezaire holds a Bachelor in Economics (Paris) and a Master in Artist Moving Image from Central Saint Martins College (London).
Kapwani Kiwanga studied anthropology and comparative religion at McGill University (Montreal, CA). She has followed the program “La Seine” at the Ecole Nationale Supérieure des Beaux-Arts de Paris, and also works at Le Fresnoy (a french national center for contemporary art). She was artist in residence at the MU Foundation in Eindhoven (NL) and at the Box in Bourges (FR).
Working with sound, film, performance, and objects, Kapwani Kiwanga relies on extensive research to transform raw information into investigations of historical narratives and their impact on political, social, and community formation. The Paris-based artist’s work focuses on sites specific to Africa and the African diaspora, examining how certain events expand and unfold into popular and folk narratives, and revealing how these stories take shape in objects and oral histories. Trained as an anthropologist, Kiwanga performs this role in her artistic practice, using historical information to construct narratives about groups of people. Kiwanga is not only invested in the past but also the future, telling Afrofuturist stories and creating speculative dossiers from future civilizations to reflect on the impact of historical events.