Rosenclaire

Immaterial Matters at Goodman Gallery Johannesburg will be rosenclaire’s first exhibition in the city since they left for Italy in 1985. The show is a remix of work from their re.collections show at Goodman Gallery Cape in 2010, work shown recently in Europe and new works created for this exhibition.

In 2010 rosenclaire’s neon sign Invest in the Immaterial illuminated Cape Town, Johannesburg and Dakar calling for action that was not an obsessive amassing of material gain and visibility, but rather a virtual rebalancing of the scales.
Immaterial Matters takes up from there referring to works that range from the irreverent to the transcendent. The title and the work proffer two ideas: one, that the immaterial is what matters and two it asks a question about relevancy.

The medium matters only as a transient messenger of meaning whether it be oil paint, bronze, found objects, games, video or scraps of paper. The work explicitly defies categorisation and sites itself neither on the page nor in the margins but rather questions the materiality of the paper itself. That which is material, the visual plane, is proportionately relevant to that which resonates from it. Thoughts and responses that in their own diverse trajectory move from the political, to tongue in cheek play and repartee with art history to places of quietness and contemplation.

The show features works that address the current economic meltdown and sideswipe at the contemporary art world and it’s stock market mentality. In their respective oil paintings and bronzes rosenclaire re-present canons of figurative and abstract modernist work in the context of providing a lintel over the Posts and a lookout point to the great beyond. Art addresses and undresses itself in both form and substance. Matter shifts, changes, mutates as time, desire and fashion dictate.

Antimatter is a dualistic hypothesis as is Anti-art that struggles to maintain a position of dissensus in the face of the rampant commodification of art. rosenclaire’s work presents an intimate interlocution between themselves and a viewer where stereotypes are challenged and new perspectives offered.

Artistic duo Rose Shakinovsky and Claire Gavronsky – collectively know as rosenclaire – were both born in South Africa and now live and work between Florence, Johannesburg and Cape Town. They left South Africa in 1985 for Italy, where they established a prestigious art residency programme in Tuscany. They have exhibited extensively both locally and internationally, and their work has featured at major events such as the Dakar Biennale and Spheres in France. Prominent public sculpture commissions include their Soap Boxes at the South African National Gallery in Cape Town. As well as conducting artist workshops in Italy and the United States, rosenclaire have returned regularly to South Africa to conduct workshops in Venda and Cape Town.

Goodman Gallery Cape proudly presents the first solo exhibition by rosenclaire in South Africa for over twenty years. Working under the name rosenclaire, Rose Shakinovsky and Claire Gavronsky present a conversation between their respective and collective practices and identities in re.collections.

The show’s title refers to a collection of arbitrary objects and thoughts waiting to be re-ordered, renamed and remembered: a heterogeneous gathering. Across-pollination between the flea-market, the studio, art history and personal experience, the show is a juxtaposition of painting, drawing, sculpture and installation. rosenclaire refer to their work as context-specific, governed by implicit signification where the subject matter defines the choice of media and stylistic convention.

re.collections, implies a reference to collections, collecting, correcting, naming, renaming and reframing cultural constructs of art and artifice. Here Gavronsky’s remake of Goya’s caprices, complimented by her large paintings and bronze sculptures tease and taunt our notions of art and marketing the mark. Shakinovsky’s museum sleuthing and Brechtian interruptions dissolve the boundaries and transgress the borders between art and non-art. A video by Shakinovsky from an ongoing series of illicitly filmed museum walks, and a sound piece by rosenclaire complete this intervention.
re.collections and its implications with regard to history and memory, both personal and political, are explored by Gavronsky, in a collapsing and enfolding of history, in which she presents Dante’s hell, side by side with the Beslan massacre of the innocents, in a series of large oil paintings.

Shakinovsky intervenes with discarded and decontextualized found objects, now re.collected and reconnected into a new syntax. Magnifying glasses scrutinize, focus, enlarge and force the viewer to recollect and reflect. Many works ask the viewer to engage in joining the dots, to become creative participants in the visual and conceptual games presented by the artists.
rosenclaire’s neon sign on the outside of the gallery asking the public to “invest in the immaterial” echoes other contemplative works situated in a quiet space in the gallery. Shakinovsky pays homage to both Rancière and Derrida. Among other works we find discarded protective cardboard corners from Gavronsky’s paintings, bronzed and repainted, and erasers carefully arranged and placed directly on the wall. The play between art and non-art, sense and non-sense is ultimately subverted again by the beauty and stillness of the works that is echoed in the pathos and empathy of Gavronsky’s elegy to her father.

Public Walkabout Saturday 20 February 2010 at 11am

Goodman Gallery Johannesburg welcomes you to 2012 with Advance/… Notice, an exhibition of new works by a dynamic group of contemporary artists from around the world. As we advance into a new calendar year, this exhibition gives notice of innovations from some of our artists who are already familiar to you, and of our new ventures into an intellectual exchange with artists with whom we are excited to work for the first time. This show will also give audiences a preview of what is to come, as many of the featured artists have solo shows planned for 2012 at Goodman Gallery spaces and other prestigious South African institutions.
Advance/… Notice introduces newly perfected techniques or processes for some of our well-known artists, such as platinum photographic prints by David Goldblatt, and a completely new turn of direction and field of interest for African American artist Hank Willis Thomas, who first exhibited with us on In Context in 2010, as well as for Sigalit Landau, the acclaimed Israeli artist we co-hosted at last year’s Venice Biennale. These international savants are joined by South African artists such as Hasan and Husain Essop, Moshekwa Langa, Mikhael Subotzky, Sue Williamson, William Kentridge, Rosenclaire, and Frances Goodman revealing either brand new works, or works not yet seen in Johannesburg. Also featured are works by Kendell Geers, whose retrospective exhibition will open at IZIKO South African National Gallery in late March 2012.
Our first show of the year seems an apt time to introduce the novel and the unexpected in the work of a number of artists and to also welcome prominent figures including Liza Lou, a world-renowned American now living and working in KwaZulu Natal; South African Candice Breitz, now resident in Berlin; Chilean-born New Yorker Alfredo Jaar; London-based Iranian Reza Aramesh, as well as Carla Busuttil – a young South African artist based in Berlin who is well-established in the United Kingdom, but has never before exhibited in her home country.
Liza Lou presents a work titled Gather Forty, one of a series of forty individual sculptures made from gold-plated beads that have been expertly threaded onto four hundred individual pieces of stainless steel wire and bound in a sheaf – continuing the shift of the beadwork medium from craft to conceptual art. Alfredo Jaar, internationally recognised artist, filmmaker and architect, celebrated for the public interventions he has created all over the world, shows From Time to Time, a panel of nine Time magazine covers focusing on Africa that either feature animals or malnourished Africans – revealing how the rest of the world often encapsulates its second largest continent. Breitz, who opens a major survey of her work titled Extra! at the Standard Bank Gallery this February, presents The Character, a video installation filmed in Mumbai that seeks to understand the role and influence of child characters in mainstream Indian cinema through interviews with a group of young moviegoers. In Action 78, Aramesh uses familiar scenes from news footage of the first Gulf War to restage, re-present and destabilise any easy readings of the conflicts we think we understand. Oil paintings by Busuttil offer a sinisterly-executed perusal of the exploitation of power and cruelty.
We are also very pleased to present for the first time the work of Nelisiwe Xaba, who will be presenting an interactive dance and video collaboration with Mocke J van Veuren at Goodman Gallery Projects in February. The crossover into visual art is exciting new territory for this renowned performer/dancer.
Goodman Gallery hopes you will join us to be inspired, challenged and excited by this exhibition and its promise of advances in the visual arts of South Africa. We trust you will find the exhibition gives notice of an innovative and exciting programme for 2012 in Johannesburg and Cape Town.

‘Language’ is the system of communication, in the form of speech and writing, employed by a specific group of people, usually originating from a specific geographical area or region. Human language is inseparable from human thought and distinguishes man from animals.

Different aspects of language had become the source for many conceptual artworks by the time the group Art & Language was founded by Michael Baldwin, David Bainbridge, Terry Atkinson, and Harold Hurrell in 1968. These artists considered language to be a crucial aspect of their practice, in which they critiqued the underlying assumptions of modern painting and sculpture, formalist processes, art practices, production, and criticism. Since the 1970s, language has been seen as a means of moving from form and image-based works to a more theoretical and conceptual artistic discourse. This shift, away from the image and towards text, has led to a new relationship between image and text, in which images are translated to symbols, and symbols to text. It has meant that text – rather than image – becomes a basis for art production, which in turn has meant the appearance of ‘art as idea’.

Questioning the process of art production, American artists like Jenny Holzer have built on the traditions of conceptual and installation art of the late 1960s. Holzer developed a mode of textual art during the 1970s, using electronic signs and various printed media to explore language and text as a form of art. Her ‘Inflammatory Essays’, conceived in the late 1970s, are indicative of the way in which she has created a division between text and image. Prior to this, Joseph Kosuth proposed the use of text in his work as means of replacing painting, exploring the production and role of language and meaning in art. Text in Kosuth’s work of the 1960s facilitates a conceptual mode of production and the dissolution of the art object.

Language continued to be fundamental in the work of many American artists during the 1980s. Lorna Simpson, for example, used language as a device to move away from purely image-based photography. Simpson’s combination of text and photography allowed her to construct readings of the black woman as an erotic curiosity and, at the same time, to change the simple reading of images, and to create layers of signification in her work.

In the contemporary South African context, artists such as Willem Boshoff make works which are informed by language. Boshoff’s sculptures and dictionaries suggest a relationship with language that extends beyond the simple use of text, to a specific interest in language itself and what constitutes language as a form.

Similarly, Frances Goodman has explored the desires, compulsions, insecurities, and obsessions hidden in our use of language, saying that ‘After working with a number of media I eventually found that words and language had the uncanny ability to unnerve and get under people’s skins, in a way that visual images and modes could not … sometimes [words] are simple and clear, and yet they are often full of innuendoes and subtexts’.

Language also defines power relations, and in the colonial context, the language of the coloniser reinforced power structures and symbolised authority. Artists have often made reference to this in their works, showing the role that language plays in our relation to society and to power. Brett Murray for example, plays with words in order to critique South African politics. Kudzanai Chiurai uses posters, such as the kind used in political campaigns, , to demonstrate state violence, political unrest, and corrupted power.

Kendell Geers uses language to interrogate the art establishment and society in general, questioning our existing moral codes and suggesting new approaches. He has argued that ‘Language is a self-replicating virus that can only be destroyed by a stronger, more resilient virus. Through the mirror of the colloquial, the tongue gets twisted and forgets its place in collecting our thoughts’, and that ‘language is oppressive for it only acknowledges that which can be named. It is not the result of any particular individual’s design as much as the external manifestation of culture’.

Works by these artists and the others on this show have been chosen for their engagement with language and discourse. Sometimes this engagement is enacted on the level of form – so that words and characters become images – and at other times the engagement is an interrogation, through text, of what constitutes the image.